are at the beginning of Lent. During the Lenten season, the church calls to our
attention the sufficiency of what God gives. It points to the sufficiency of God’s
grace in the atoning work of Jesus. It shows us the sufficiency of faith in
Jesus’ work for us. It makes known the sufficiency of God’s Word in faith and
Lent doesn’t just remind us of the sufficiency of God’s spiritual gifts, the
gifts that pertain to our redemption and salvation. Lent also reminds us of the
sufficiency of the physical, temporal gifts of God, those that pertain to this
body and life. In other words, it reminds us of the importance of godly
contentment and of outward discipline and training of the body.
outward training of the body teaches us not to give in to every desire of our
flesh but to learn to say no to them. And it does this in such a way that if
you fail, it is no sin. It is a way to practice without putting yourself into a
easiest example of this is fasting. When you fast, you are practicing saying no
to the desires of your body. But if you fail in this, if you break your fast,
you have not sinned. You have, though, learned something about how your flesh
works, how difficult it is to fight against it, and how you need help from
above in order to do it.
is another example of this. It is alms-giving. This is an increase in giving to
the church and its mission during this time. We all know that our flesh finds
security in money and stuff. By committing to give more to the church, you are
training your flesh. You are, by this outward discipline, training yourself to
be content with what God gives. You are practicing saying “no” to your desires.
Again, if you fail, you have not sinned. But you’ve learned just how powerful
your flesh is in leading you instead of you leading it. You’ve learned how you
need help from above in being content with what God gives.
is why St. Paul instructs young Pastor Timothy in this way: margin-left:.25in;margin-bottom:.0001pt'>“But godliness with contentment
is great gain, for we brought nothing into the world, and[a] we
cannot take anything out of the world. But if we have food and
clothing, with these we will be content. But those who desire to be
rich fall into temptation, into a snare, into many senseless and harmful
desires that plunge people into ruin and destruction. For the love of
money is a root of all kinds of evils. It is through this craving that
some have wandered away from the faith and pierced themselves with many pangs.”
(1 Tim 6:6–10)
sufficiency is not of ourselves; it is in God. Let us learn this without sin by
training our flesh this Lenten season.